For the Love of Art
Artists, whether writers, painters, sculptors or any other medium, are generally not paid well. This has been true throughout history. We know the image of the struggling writer starving in a garret so well it is almost a cliche. And the painterly genius who died in poverty. It’s part of the story we tell about artists. To create true art, the idea goes, we need suffering. Hunger is apparently a great motivator.
This story does artists a terrible disservice. No one does their best work when they are living with income security. Having to spend your time searching for income takes away from time making art. For many of the writers I know there is a constant battle in their lives, between time and money. They usually have enough of one, but not of the other. If they are earning money, they don’t have time to make art. If they have the time, they are struggling financially. But isn’t this the way it has always been, and will always be?
Is art worth less?
Meta-narratives are the stories that underpin society. They are big picture stories that shape how we think. The prevailing meta-narrative we live with in Western society is that the economy is more important than anything else. You can’t read the news without finding something about the economy, but what makes it a meta-narrative is the underlying message. In recent years that message has increasingly become that the value of something comes from its ability to generate income. Growing the economy (and making more money) is always put forward as a good thing, if not the ultimate goal.
Those who help grow the economy are rewarded. If they work in the field of finance, or manage a company to maximise its profits, they can receive huge salaries. Their contribution to society is unquestioned. Artists don’t grow the economy*. They often make very little money from their art. And under the current meta-narrative, this means their contribution is not valued.
What art contributes
The truth is somewhat different. Art and culture are enduring pillars of society. Wherever you go, around the world, you can see the art that has survived the centuries. We understand earlier civilisations through their art. Much of what art contributes to the world is intangible; it can’t be reduced to monetary worth. What it does is lift us out of our lives, let us see the world differently. It connects us to others, shows us how humanity. Entertains, provokes, enlightens, awes… Without art, our lives would be very bleak.
Who does this narrative serve?
There have always been gatekeepers to the creative arts. These were once known as patrons. Now they have many different titles but they are always the ones who decide whether artists will be paid for their work or not. And since the ‘economy’ narrative places a low value on art, the gatekeepers don’t feel the need to pay them very much. In fact, the unspoken argument is often that artists do what they do for the love of it, so reimbursement doesn’t need to be that high. Their reward is the joy of creating. There is a growing trend of asking creatives to produce something for ‘exposure’ or so they can ‘put it on their CV’.
This is great for those who want to buy the outcomes of creativity. They can get them cheap, but it isn’t great for the artist. What they create is not only the outcome of many hours work to produce that individual novel or painting or song, but also the result of many years of gaining mastery of their form.
So where to from here?
The economy meta-narrative, with its focus on ever-growing profits, has led to endless consumption and pushed us towards environmental disaster. We need to shift society’s values, to re-focus our sense of what is important. A new meta-narrative that valued art and saw that it should have a central place in life and culture, would be a great beginning. Maybe then artists would not be expected to do what they do simply for ‘love’, but would be paid a living wage. Imagine what a rich world we would live in if writers and painters, performers and sculptors, and others who contribute beauty to our world, had both the time and the money to create.
* (This meta-narrative is, by the way, outdated and inaccurate – arts events such as festivals and exhibitions bring significant income, although often the artists see little of it.)