Tag: money

For the Love of Art

For the Love of Art

art on wall of face with tearsArtists, whether writers, painters, sculptors or any other medium, are generally not paid well. This has been true throughout history. We know the image of the struggling writer starving in a garret so well it is almost a cliche. And the painterly genius who died in poverty. It’s part of the story we tell about artists. To create true art, the idea goes, we need suffering. Hunger is apparently a great motivator.

This story does artists a terrible disservice. No one does their best work when they are living with income security. Having to spend your time searching for income takes away from time making art. For many of the writers I know there is a constant battle in their lives, between time and money. They usually have enough of one, but not of the other. If they are earning money, they don’t have time to make art. If they have the time, they are struggling financially. But isn’t this the way it has always been, and will always be?

Is art worth less?

Meta-narratives are the stories that underpin society. They are big picture stories that shape how we think. The prevailing meta-narrative we live with in Western society is that the economy is more important than anything else. You can’t read the news without finding something about the economy, but what makes it a meta-narrative is the underlying message. In recent years that message has increasingly become that the value of something comes from its ability to generate income. Growing the economy (and making more money) is always put forward as a good thing, if not the ultimate goal.

Those who help grow the economy are rewarded. If they work in the field of finance, or manage a company to maximise its profits, they can receive huge salaries. Their contribution to society is unquestioned. Artists don’t grow the economy*. They often make very little money from their art. And under the current meta-narrative, this means their contribution is not valued.

What art contributes

The truth is somewhat different. Art and culture are enduring pillars of society. Wherever you go, around the world, you can see the art that has survived the centuries. We understand earlier civilisations through their art. Much of what art contributes to the world is intangible; it can’t be reduced to monetary worth. What it does is lift us out of our lives, let us see the world differently. It connects us to others, shows us how humanity. Entertains, provokes, enlightens, awes…  Without art, our lives would be very bleak.

Who does this narrative serve?

There have always been gatekeepers to the creative arts. These were once known as patrons. Now they have many different titles but they are always the ones who decide whether artists will be paid for their work or not. And since the ‘economy’ narrative places a low value on art, the gatekeepers don’t feel the need to pay them very much. In fact, the unspoken argument is often that artists do what they do for the love of it, so reimbursement doesn’t need to be that high.  Their reward is the joy of creating. There is a growing trend of asking creatives to produce something for ‘exposure’ or so they can ‘put it on their CV’.

This is great for those who want to buy the outcomes of creativity. They can get them cheap, but it isn’t great for the artist. What they create is not only the outcome of many hours work to produce that individual novel or painting or song, but also the result of many years of gaining mastery of their form.

So where to from here?

The economy meta-narrative, with its focus on ever-growing profits, has led to endless consumption and pushed us towards environmental disaster. We need to shift society’s values, to re-focus our sense of what is important. A new meta-narrative that valued art and saw that it should have a central place in life and culture, would be a great beginning. Maybe then artists would not be expected to do what they do simply for ‘love’, but would be paid a living wage. Imagine what a rich world we would live in if writers and painters, performers and sculptors, and others who contribute beauty to our world, had both the time and the money to create.

* (This meta-narrative is, by the way, outdated and inaccurate – arts events such as festivals and exhibitions bring significant income, although often the artists see little of it.)

Commedia 101: An introduction to improvised theatre

Commedia 101: An introduction to improvised theatre

Recently I was interviewed by a high school student who is studying the Commedia dell’Arte about how I have used this form of improvised theatre in my book. His questions were really astute and they got me thinking. I thought I’d follow up by putting my answers online. But I should probably start with my background in improvised acting.

Theatre sports and murder (or ‘theatre sports is murder’?)

Playing Madame Anastasia, a mysterious psychic.

A long time ago, in a city far, far away, I was part of a university theatre sports team. We called ourselves The Famous Five. Each of us took on the identity of one of Enid Blyton’s popular characters. I was George, the tomboy. Since theatre sports teams only have four members, Timmy the dog was actually a stuffed toy that I dragged around behind me on a lead. If I needed to dive into an active piece of improvised madness, I would drop the lead and say ‘sit’. Timmy always obeyed, and it invariably got a laugh. We were very fortunate to train with Belvoir Street Theatre, who had brought theatre sports to Australia. Eventually we ended up competing in the intervarsity competitions. Unfortunately we didn’t win. I think it’s because Timmy froze under pressure.

A few years later, in Melbourne, I did training in theatre games. These games, invented by Viola Spolin, have a set structure, but the content is left open to the inventiveness or lunacy of the actors. It was Spolin’s games that were adapted to create competitive theatre sports.

Improvisation is very much like a muscle. The more you do it, the better you get. As someone with chronic social anxiety, I was never going to be great at it, but because I’m very imaginative I could pull some interesting ideas out now and then. Part of the appeal was being able to take on characters very different to myself.

Fly forward more years, and I’m in the cast of Murder on the Puffing Billy Express. This is an improvised dinner murder mystery that is still running today. Performed on the Puffing Billy steam train in the Dandenong Ranges, it remains very popular. (Click here for more details.) I did this for five years. The scenario involved a 1920s party, with everyone on the train as partygoers. The entree was murder, then dinner included a lavish serving of clues. After dessert the audience would (hopefully) be in a position to solve the mystery. Character was key to the improvisation. We never knew what the audience might throw at us, but we knew how our character would act.

Writing about improvised theatre

What my improvisation experiences and the Commedia dell’Arte had in common was the use of structure. In theatre games this took the form of rules. For example, in ‘Death in a Minute’ a character must die at the end of the minute, funnily enough. For Murder on Puffing Billy it was defined characters and a general shape around what information needed to be introduced when. In the case of the Commedia, the structure comes from defined scenarios. In Harlequin’s Riddle the scenarios are given to the actors before they perform. Mina, my protaganist, has to learn these story outlines because they give the general shape of the performance. Within that shape she and the other actors can add speeches and physical action.  Mina’s discovery about where these story outlines have come from is a key plot point in the first book. In the real Commedia things are rather more mundane.

How scenarios worked

The Commedia has one-act and three-act performances. Whether short or long, scenes contain a proposition, then development, and finally a solution. One act scenes focus on a single theme. Usually this is love, money or vengeance. Longer performances are more complex. In my novels, to clearly distinguish between shorter and longer types, I use the name canovaccio for a one-act scene, and scenario for a longer one.

A plot summary is pinned up backstage so the actors can remember what to do. Basically this is ‘who does what when’. It contains an outline of scene content, the characters in that scene, the actions they do, and some hints for dialogue. For longer performances, there is a list of all the scenes. When the actors onstage change, that indicates a new scene to the audience.

Do we have records of scenarios?

As John Rudlin notes in his actor’s guide to the Commedia, it is very difficult to notate improvisation. I doubt anyone could have come away from one of our Murder performances and created a detailed account of the events of the evening. There are written reports of Commedia performances, such as one by Massimo Trojano from 1568. But any oral tradition loses something in the writing. And what had meaning at that time may not translate to a modern audience without the cultural and historical context. On a recent visit to Japan I learned that the tea ceremony that geisha perform has many levels of meaning attached to it. But anyone not raised on Japanese folk stories will not recognise the clues that hint at the secret meanings.

In the Commedia, a similar example is that characters are based on regional stereotypes. Anyone not raised in Italy is like to miss the nuances of this. Another reason why we don’t have clear records of scenarios is that many Commedia troupes were families who kept their performance techniques as closely guarded professional secrets.

What this meant in writing Commedia scenes in my book was that I used the same technique I had used as a performer. I improvised! I would identify characters and plots, then let the scenes shape themselves on the page. There was an added complication in that sometimes I wanted the scenes to hint at or reflect what was happening in the story. But essentially I allowed myself the freedom to let these scenes take on their own life. Perhaps if I had written these scenes on a different day they would have looked very different.